Saturday, 23 July 2011
QUESTIONS WITHOUT BORDERS - A VOYAGE OF DISCOVERY IN ISRAEL & PALESTINE
Forum for Discussion of Israel & Palestine (FODIP) still have a few places available on their Autumn study tour. Click on link for details
A journey of dialogue and encounter in Israel and Palestine
Friday, 22 July 2011
BIRMINGHAM MEETS BEIRUT....IN ISTANBUL!
The folks at THE FEAST have gone international!
Birmingham based interfaith youth project The Feast - who bring together Christian and Muslim teenagers to encourage dialogue and joint action in their communities, is taking a group of young people to Istanbul this weekend to meet up with Muslim and Christian youth from Beirut. Andrew Smith Chair of Feast Trustees who will be leading the trip said
The aim is to build some good relationships and to help the group from Beirut look at how we have faith conversations between Muslims and Christians. The trip promises to be both exciting and challenging for the leaders and the young people.
Check out the news story about the group here
You can follow the groups adventures on twitter at #brummeetsbeirut
Thursday, 21 July 2011
METHODIST - JEWISH DIALOGUE DEEPENS AT CONFERENCE FRINGE
One of the least reported on events at this years Methodist Conference held in Southport at the beginning of this month was the remarkable turn out for the Inter Faith fringe meeting which involved a visit to a synagogue and the experience of a Seder. In a guest post Revd Bruce Thompson, Chair Designate of the Lincoln and Grimsby District of The Methodist Church reports on the event and offers his own thoughts as to its significance for the developing relationship between Methodism and the Jewish Community.
Who’d have believed it? A year ago formal relations between the Methodist Church of Great Britain and the Jewish community sank to an all time low following the much-maligned Justice for Palestine and Israel Report. But at this year’s Conference more than a third of the representatives greatly enjoyed a demonstration Seder at a Southport Synagogue.
The event was originally conceived by a small group of Christians and Jews who wanted to do something to heal the hurts inflicted by the debate on Israel/Palestine at last year’s Conference. It had been hoped that 30-50 people might attend but more than 100 sat down to hear Rabbi Saunders of the Southport Hebrew Congregation give an introduction to the Seder. Following the meal constructive and very moving speeches were made by Jonathan Arkush, Senior Vice President of the Board of Deputies and Christine Elliott, Secretary for External Relationships at the Methodist Church. An upbeat and warm keynote address was made by Chair of the Liverpool District the Revd Jim Booth.
Who’d have believed it? A year ago formal relations between the Methodist Church of Great Britain and the Jewish community sank to an all time low following the much-maligned Justice for Palestine and Israel Report. But at this year’s Conference more than a third of the representatives greatly enjoyed a demonstration Seder at a Southport Synagogue.
The event was originally conceived by a small group of Christians and Jews who wanted to do something to heal the hurts inflicted by the debate on Israel/Palestine at last year’s Conference. It had been hoped that 30-50 people might attend but more than 100 sat down to hear Rabbi Saunders of the Southport Hebrew Congregation give an introduction to the Seder. Following the meal constructive and very moving speeches were made by Jonathan Arkush, Senior Vice President of the Board of Deputies and Christine Elliott, Secretary for External Relationships at the Methodist Church. An upbeat and warm keynote address was made by Chair of the Liverpool District the Revd Jim Booth.
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| Birmingham District's Gareth Jones in dialogue at the Seder |
So did we achieve our intentions? I believe we did. It was a real joy to have so many Methodists drawn from right across the Connexion coming together in a synagogue expressing their desire to know more about Judaism, seeking to build a better relationship and pledging to continue dialogue despite the obvious differences of opinion over all sorts of issues.
If you live within travelling distance of a Synagogue why not invite the rabbi and members of the community to demonstrate a Seder at your place of worship, or better still, if at all possible, at the synagogue. There is no more conducive way of developing a relationship than eating and drinking together around a table.
And what of next year’s Conference? Within minutes of the Southport Seder ending participants were asking what we are going to do when we next meet in Plymouth. Already suggestions are being made – one of them being Jewish festivals in an hour through song, comedy and texts! Let’s wait and see!
There was also a report in the Jewish Chronicle and the Methodist Recorder
Wednesday, 20 July 2011
'Always, always you alone are the One Reality' - Exploring Sikhism
I recently enjoyed reading Nikky Guninder Kaur Singh's Sikhism: An Introduction. I had previously encountered her lovely translation of verses from the Sikh Gurus The Name of My Beloved. The book is a great introduction to Sikh tradition from someone who clearly loves and cherishes her faith but is also willing to caste a critical eye over some of its inherited practices. The writer is one of a number of interesting Sikh Scholars, Birmingham's Jagbir Jhutti-Johal and her book Sikhism Today is another, who are wanting to highlight the potentially egalitarian nature of the Sikh tradition and bring this into critical encounter with historical and contemporary patriarchal and discriminatory practice, as well as into dialogue with contemporary ethical and social issues. These writers also see immense resources within the Sikh tradition for making a particular Sikh contribution to an understanding of interreligious dialogue and religious plurality as Nikky Guninder points out:
"The Sikh monotheistic vision is different from that of the West. As a continuation of the Abrahamic traditions, Islam penetrated India with the concept of the 'One God', which conflicted with the polyphonic imagination of the diverse schools of the Hindus, Buddhists and Jains. In the Sikh belief, there is no opposition between the One and the many, nor is there any dualism between unity and plurality. The Guru Granth claims 'ikkasu te hoio ananta nanak ekasu mahi samae jio - from the One issue myriads and into the One they are ultimately assimilated' (GG:131). Unity becomes plurality, and plurality eventually becomes unity.........it is not an exclusivist monotheism, but rather an inclusive Oneness of Being that the Guru Granth reiterates over and over: 'Always, always you alone are the One Reality - sada sada tun eku hai' (GG: 139). Persian terminology is used to emphasize the unity of being: ' asti ek digari kui ek tui ek tui' - only the One is, who else could there be? Only you, you only' (GG:144). Again: 'hindu turk ka sahib ek - Hindus and Muslims share the One sovereign' (GG:1158). Since everything is a manifestation of that One being, every manifestation would be part of it. No god, no body and no thing is excluded from this all-pervasive being. The arc of the Oan flying off launches the imagination to intuit the unintuitable One, and everybody is welcome to perceive that One in their own way. Blotting out conventional icons and images that created divisions and animosities, the mathematical One embraces the Tao, Yahweh, Ram, Allah, Parvati...this numerical symbol has the potential to end conflicts over my god/ your god."
Nikky-Guninder Kaur Singh An Introduction to Sikhism (I B Tauris 2011) p61
"The Sikh monotheistic vision is different from that of the West. As a continuation of the Abrahamic traditions, Islam penetrated India with the concept of the 'One God', which conflicted with the polyphonic imagination of the diverse schools of the Hindus, Buddhists and Jains. In the Sikh belief, there is no opposition between the One and the many, nor is there any dualism between unity and plurality. The Guru Granth claims 'ikkasu te hoio ananta nanak ekasu mahi samae jio - from the One issue myriads and into the One they are ultimately assimilated' (GG:131). Unity becomes plurality, and plurality eventually becomes unity.........it is not an exclusivist monotheism, but rather an inclusive Oneness of Being that the Guru Granth reiterates over and over: 'Always, always you alone are the One Reality - sada sada tun eku hai' (GG: 139). Persian terminology is used to emphasize the unity of being: ' asti ek digari kui ek tui ek tui' - only the One is, who else could there be? Only you, you only' (GG:144). Again: 'hindu turk ka sahib ek - Hindus and Muslims share the One sovereign' (GG:1158). Since everything is a manifestation of that One being, every manifestation would be part of it. No god, no body and no thing is excluded from this all-pervasive being. The arc of the Oan flying off launches the imagination to intuit the unintuitable One, and everybody is welcome to perceive that One in their own way. Blotting out conventional icons and images that created divisions and animosities, the mathematical One embraces the Tao, Yahweh, Ram, Allah, Parvati...this numerical symbol has the potential to end conflicts over my god/ your god."
Nikky-Guninder Kaur Singh An Introduction to Sikhism (I B Tauris 2011) p61
Tuesday, 19 July 2011
SALMA STEPS DOWN
A good interview with Salma Yaqoob in last weeks Birmingham Mail. It's sad to see that Salma has had to resign as councillor due to ill health. I worked with Salma on a number of occasions including a Peace Vigil for Israel & Palestine, campaigning against the EDL, her campaign to become an MP and campaigns against the spycams and the closure of Sparkhill Baths. I was particularly pleased when Salma agreed to write the Forward for my book and then speak at the launch last year. Salma will be greatly missed in both local and national politics, her performances on BBC's Question Time ( see above) and BBC Radio 4 Any Questions were often outstanding, challenging the neo-liberal and pro war political consensus of the three main parties. It's good to see that she will not be totally leaving public life, on her own web site she says
For the time being, I have to take a step back and give myself the time and space to concentrate on regaining my health. However, I am not retiring from politics just yet! I still have things to say and - health permitting - I hope to continue with occasional media appearances, writing and public speaking.I may have been forced to resign as a councillor. But I remain as committed as ever to the struggle for a world free of war, racism and poverty.
Monday, 18 July 2011
CHRISTIAN WITNESS IN A MULTI RELIGIOUS WORLD
The World Council of Churches along with the Pontical Council for Interreligious Dialogue and The World Evangelical Alliance have just issued a document called Christian Witness in a Multi-Religious World
- Recommendations for Conduct.
The opening preamble says
Mission belongs to the very being of the church. Proclaiming the word of God and witnessing to the world is essential for every Christian. At the same time, it is necessary to do so according to gospel principles, with full respect and love for all human beings.
Aware of the tensions between people and communities of different religious convictions and the varied interpretations of Christian witness, the Pontifical Council for Interreligious Dialogue (PCID), the World Council of Churches (WCC) and, at the invitation of the WCC, the World Evangelical Alliance (WEA), met during a period of 5 years to reflect and produce this document to serve as a set of recommendations for conduct on Christian witness around the world. This document does not intend to be a theological statement on mission but to address practical issues associated with Christian witness in a multi-religious world.
The purpose of this document is to encourage churches, church councils and mission agencies to reflect on their current practices and to use the recommendations in this document to prepare, where appropriate, their own guidelines for their witness and mission among those of different religions and among those who do not profess any particular religion. It is hoped that Christians across the world will study this document in the light of their own practices in witnessing to their faith in Christ, both by word and deed.
The full document can be downloaded here
- Recommendations for Conduct.
The opening preamble says
Mission belongs to the very being of the church. Proclaiming the word of God and witnessing to the world is essential for every Christian. At the same time, it is necessary to do so according to gospel principles, with full respect and love for all human beings.
Aware of the tensions between people and communities of different religious convictions and the varied interpretations of Christian witness, the Pontifical Council for Interreligious Dialogue (PCID), the World Council of Churches (WCC) and, at the invitation of the WCC, the World Evangelical Alliance (WEA), met during a period of 5 years to reflect and produce this document to serve as a set of recommendations for conduct on Christian witness around the world. This document does not intend to be a theological statement on mission but to address practical issues associated with Christian witness in a multi-religious world.
The purpose of this document is to encourage churches, church councils and mission agencies to reflect on their current practices and to use the recommendations in this document to prepare, where appropriate, their own guidelines for their witness and mission among those of different religions and among those who do not profess any particular religion. It is hoped that Christians across the world will study this document in the light of their own practices in witnessing to their faith in Christ, both by word and deed.
The full document can be downloaded here
Friday, 15 July 2011
FAITH STORYTELLING IN LOZELLS
Faith Storytelling Event is an evening of inspirational stories from the faith groups in North Birmingham.
Spiritual stories play an important role in all religions, traditions and cultures as they help us to remember the wisdom transferred from one generation to another.
Date: Friday 23 Friday September 2011
Time: 7.45 - 9.00pm
Venue: Faizul Quran Jamia Mosque Lozells, 213-217 Lozells Road. B19 1RJ
Cost: This is a free event for all faith groups to attend
Please come and share an encouraging story from your personal spiritual journey or your Holy Scriptures for 5-10 minutes.
It could be in the form of a thanksgiving for an answered prayer or blessings you have received from God's loving hands.
You might want to share a short story from your Holy Books or a spiritual leader who has motivated you.
Please share freely with an open heart while respecting the faith of others present on the evening.
Organised by the 'Faith in Lozells' group in partnership with faith leaders in North Birmingham and the Lozells Project.
Pall Singh
Community Development Worker
Lozells Project
92 Lozells Road
Lozells Birmingham B19 2TB
0121 523 8726/ 0781 3038756
http://www.lozells.org.uk/
Spiritual stories play an important role in all religions, traditions and cultures as they help us to remember the wisdom transferred from one generation to another.
Date: Friday 23 Friday September 2011
Time: 7.45 - 9.00pm
Venue: Faizul Quran Jamia Mosque Lozells, 213-217 Lozells Road. B19 1RJ
Cost: This is a free event for all faith groups to attend
Please come and share an encouraging story from your personal spiritual journey or your Holy Scriptures for 5-10 minutes.
It could be in the form of a thanksgiving for an answered prayer or blessings you have received from God's loving hands.
You might want to share a short story from your Holy Books or a spiritual leader who has motivated you.
Please share freely with an open heart while respecting the faith of others present on the evening.
Organised by the 'Faith in Lozells' group in partnership with faith leaders in North Birmingham and the Lozells Project.
Pall Singh
Community Development Worker
Lozells Project
92 Lozells Road
Lozells Birmingham B19 2TB
0121 523 8726/ 0781 3038756
http://www.lozells.org.uk/
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